The Life of Lord Buddha and his teachings, the Dhamma, Part II
Based on the writings of several scholars in the public domain and other sources.
THE PROPHECY
The royal father, pondering the meaning of these signs, was now full of joy and now sore distressed. The queen mother, beholding her child and the commotion which his birth created, felt in her timorous heart the pangs of doubt.
Now there was at that time in a grove near Lumbini Asita, a rishi, leading the life of a hermit. He was a Brahman of dignified mien, famed not only for wisdom and scholarship, but also for his skill in the interpretation of signs. And the king invited him to see the royal babe. https://en.wikipedia.org/wiki/Asita
The seer, beholding the prince, wept and sighed deeply. And when the king saw the tears of Asita he became alarmed and asked : Why has the sight of my son caused thee grief and pain?
But Asita s heart rejoiced, and, knowing the king s mind to be perplexed, he addressed him, saying : The king, like the moon when full, should feel great joy, for he has be gotten a wondrously noble son. I do not worship Brahma, but I worship this child; and the gods in the temples will descend from their places of honor to adore him. Banish all anxiety and doubt. The spiritual omens manifested indicate that the child now born will bring deliverance to the whole world. Recollecting that I myself am old, on that account I could not hold my tears; for now my end is coming on and I shall not see the glory of this babe. For this son of thine will rule the world. The wheel of empire will come to him. He will either be a king of kings to govern all the lands of the earth, or verily will become a Buddha. He is born for the sake of everything that lives. His pure teaching will be like the shore that receives the shipwrecked. His power of meditation will be like a cool lake; and all creatures parched with the drought of lust may freely drink thereof. On the fire of covetousness he will cause the cloud of his mercy to rise, so that the rain of the law may extinguish it.The heavy gates of despondency will he open, and give deliverance to all creatures ensnared in the self-entwined meshes of folly and ignorance. The king of the law has come forth to rescue from bondage all the poor, the miserable, the helpless.
When the royal parents heard Asita's words they rejoiced in their hearts and named their new-born infant Siddhārtha, that is, he who has accomplished his purpose.
And the queen said to her sister, Mahāprajāpatī : A mother who has borne a future Buddha will never give birth to another child. I shall soon leave this world, my husband, the king, and Siddhārtha, my child. When I am gone, be thou a mother to him. And Mahāprajāpatī wept and promised. https://en.wikipedia.org/wiki/Mahapajapati_Gotami When the queen had departed from the living, Mahāprajāpatī took the boy Siddhārtha and reared him. And as the light of the moon increases little by little, so the royal child grew from day to day in mind and in body; and truthfulness and love resided in his heart.When a year had passed Śuddhodana the king made Mahāprajāpatī his queen and there was never a better stepmother than she.
From the books: BUDDHA ~ His Life and Teachings (1852) by an unknown author and BUDDHA ~ his life, his teachings, his order, together with the history of the Buddhism (1901) by Manmatha Nath Shastri. Available at the OPEN LIBRARY: https://openlibrary.org/
Comments